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Importance of Udhiyya (Slaughtering) in Hajj

Dhakat  is  an  Arabic  word   used  to  explain  “lawful  slaughter”  in  Islamic  law  which  means  to  gain  fulfillment. According  to  some Muslim  scholars, it is  defined  as it  follows: “ To  kill  an  animal  through  the  legally  prescribed  method  that  makes  its  meat  lawful  for  a  Muslim.”
Slaughtering  an  animal is a  way  to  praise   Allah  (S.W.T)  out   of  happiness  and  benevolence  in  Islam. There are specific situations for slaughtering animals in Islam. Among them, slaughtering are legalized by the Sharee’ah: 1. Sacrifice done by pilgrims upon completing Hajj 2. Udhiyya by non-pilgrims after Eid-ul-Ad’haa, and 3. Aqeeqah.
Udhiyya illustrates the slaughtering of an animal of the an’aam class (i.e. camel, cow or sheep) during the days of Eid-ul-Ad’haa. Falling on the 10th of  Dhul-Hijjah  of  the  Islamic lunar calendar, Eid-ul-Ad’haa is an  important  festival for Muslims around  the  globe  which  is  associated  with  hajj. This event is also known as the Festival of Sacrifice. It is a reminder of two relevant Islamic events: The pilgrimage (Hajj) in the holy city of Makkah, Saudi Arabia and the sacrifice that Allah (S.W.T) instructed to Prophet Ibrahim (PBUH) of his son, Ismail to test his faith in Allah (S.W.T).
Hajj is  a  difficult  journey  for  the  pilgrim  towards  spiritual  cleansing. If  the  pilgrim  accomplishes  their  Hajj  with  absolute  sincerity  and  humility, all  the  sins  that  a  person  has  committed  in  the past year  will  be  forgiven  by  Allah. The  last  ceremony  that  the  pilgrim  must  perform, is  to sacrifice  a  domestic  animal  to  mark  the  fulfillment  of  the  Hajj. It  is not  only about  religious  routines, but it also teaches  about  the  bonding  between  one  another.
Udhiyya  is a time of recollection  of  the hardships  that  Prophet  Ibrahim  (PBUH)  had  to  go  through. It  represents  the  commemorative  sacrifice  of  Prophet  Ibrahim  (PBUH)’ s  son, Ismail  by  Allah’s  order,  although  his  love  for  his  son  was  unbounded. His  faith  did  not  quiver, neither  did  he  pressurize  his  son  to  obey  this  order. Instead  Prophet  Ibrahim  (PBUH)  clarified  everything  to  Ismail  and  he  responded  with  faith  in  Allah. Hearing  his  son’s  response, Ibrahim (PBUH)  submitted  to  Allah  (S.W.T)’s  command  without  hesitation. Allah  (S.W.T)  replaced  Ismail  at  the  very  moment  of  sacrifice  with  an  animal  by  seeing  Ibrahim  (PBUH)’s  obedience  and   allowed  them  to  remain  together. Eid-ul-Ad’haa  is  a  way  for  Muslims  to  remember  Ibrahim’s  absolute  trust  in  Allah (S.W.T). There  are  some  conflicts  among  Muslim  scholars, whether  it  is sunnah or wajib.  Shaykh Muhammad ibn ‘Uthaymeen (may Allah have mercy on him) said: “Udhiyah is Sunnah mu’akkadah for the one who is able to do it, so a person should offer the sacrifice on behalf of himself and the members of his household.” (Fataawa Ibn ‘Uthaymeen, 2/661)
Nevertheless, there is an agreement that Udhiyya is a means to please Allah (S.W.T). Allah mentions in Al Quran:“It is not their flesh nor their blood that reaches Allah; it is your piety that reaches him.” (Surah Al-Haj 22:37)
For  mankind’s  care,  Eid  sacrifice  is  divided  among  the  poor,  community, and  self. Some parts of the world restrict Muslims from sacrificing animals. Therefore, they donate money to charitable organizations. Udhiyya  tests  the  charitable  manners  of  Muslims  in  their  cooperative  effort. It strengthens a person’s discipline, self-denial, and dedication to the Allah’s will.
Even in this era, Muslims celebrate Eid-ul-ad’haa as traditional to their religious cultures. People  of  all  ages, should  gladly  participate  in  these  occasions  for  the  sake  of  Allah’s  pleasure.

References

Al-Fawzan, D. S. (2005). A summary of Islamic Jurisprudence Volume 1. Riyadh, Saudi Arabia: Al-Maiman publishing house.
Philips, D. A. (2003). A commentary on the book of TAWHEED part 1. Ajman, UAE.
Usmani, M. M. (2006). The Islamic Laws of Animal Slaughter.
http://www.patheos.com/blogs/altmuslim/2014/10/hajj-2014-considering-alternatives-to-the-animal-sacrifice-qurbani-of-eid-ul-adha/
http://www.whyislam.org/submission/five-pillars-of-islam-2/pilgrimage/festival-of-the-sacrifice/
http://www.irfi.org/articles/articles_51_100/aqeeqah.htm

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